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| art |
Monday, October 22, 2007
Sponge bob
I got my first taste of what it is to make a costume last minute. Josie did all the work, all I did was the hot glue. And the winner of the costume parade is.....
STEPHIE as SPONGE BOB!!!!!!! the crowd goes wild.
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| stephie wins! |
STEPHIE as SPONGE BOB!!!!!!! the crowd goes wild.
Slinky melinky
This is the new addition to the global household, Carmen's new brother of a different breed....
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| slinky the new addition to our family of animals |
My occasional guard dogs
Here are Cathlene (a boy), Bouser, and Carmen they are all adorable and incredibly loving for Fijian puppies...
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| my puppies |
figure drawing class
This is our second night of figure drawing. I was off this night, not nearly as successful as last week but Melanie assures me this is normal. I did learn that it is much easier to draw when your paper is on an easel and standing. It was suggested that I move my shoulder to draw with and not just my wrist, the movements become more fluid. Here are the results....
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| figurative drawings |
Thursday, October 11, 2007
Figure drawing class
We organized a figure drawing class, with a teacher from New Zealand. We arranged for one of the Oceanic dancers to come pose for us. As many experiences in Fiji he did not show up and showed no professional courtesy by letting us know he could not make it. So we convinced one of the gardeners to pose for us and we got our teacher to go home and change into tighter clothing so we could continue the class. The gardener was lovely and very patient with us and our teacher was a trooper. Here are some of my sketches, and Melanie our guest teacher supported our process by encouraging us to take one of the sketches and paint it. This is the result:
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| figure drawing |
Wednesday, October 10, 2007
Our Crazy Canadian Thanksgiving
Three Canadian families got together at Robins house to have a Fijian version of a Canadian Thanksgiving. Robins husband tracked down "wild chicken legs" which are actually turkey, so we were able to have turkey soup for our dinner. We had a fabulous time and ended the night with dessert crepes.
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| thanksgivi |
png phallocrypt
My friend Ruth was going to PNG and I asked her to bring back a panis sheath, which are also called phallocrypts. I am now a proud owner of a phallocrypt:
Koteka
From Wikipedia, the free encyclopedia
The koteka, horim, or penis sheath is a phallocrypt or phallocarp traditionally worn by native male inhabitants of some (mainly highland) ethnic groups in western New Guinea to cover their genitals. They are normally made from a dried out gourd, Lagenaria siceraria, although other species, such as Nepenthes mirabilis, are also used. They are held in place by a small loop of fiber attached to the base of the koteka and placed around the testicles. There is a secondary loop placed around the chest or abdomen and attached to the main body of the koteka. Men choose kotekas similar to ones worn by other men in their cultural group. For example, Yali men favour a long, thin koteka, which helps hold up the multiple rattan hoops worn around their waist. Men from Tiom wear a double gourd, held up with a strip of cloth, and use the space between the two gourds for carrying small items such as money and tobacco.
It is traditional clothing in certain New Guinea highlands societies including in the Grand Baliem Valley of Papua and the Ok Tedi and Telefomin regions of Papua New Guinea. It is worn without other clothing, tied in upward position (see image).
Many tribes can be identified by the way they wear their koteka. Some wear them pointed straight out, straight up, at an angle, or in other directions. The diameter of the koteka can also be a clue. Contrary to popular belief, there is little correlation between the size or length of the koteka and the social status of the wearer. Kotekas of different sizes serve different purposes: very short kotekas are worn when working and longer and more elaborate kotekas are worn on festive occasions. The koteka is made of a specially grown gourd. Stone weights are tied to the bottom of the gourd to stretch it out as it grows. Curves can be made in it by the use of string to restrain its growth in whatever direction the grower wishes. They can be quite elaborately shaped in this manner. When harvested, the gourd is emptied and dried. It is sometimes waxed with beeswax or native resins. It can be painted, and/or have shells, feathers and other decorations attached to it.
It is commonly assumed that there is a sexual display element to wearing the koteka, however, according to the locals, kotekas are worn only to cover themselves. Campaigns by the Indonesian government to suppress the koteka in Papua occurred in the 1970s. The campaigns have been largely unsuccessful in areas such as the Baliem Valley.
In 1971-1972 the government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern." But the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags.
Missionaries in the 1950s attempted to alter the local customs by forcing locals to wear shorts. Many of the Dani of the Baliem Valley felt exposed without their kotekas and could be seen wearing shorts with their kotekas sticking out of them. Eventually the missionary effort and the Indonesian government's campaign were abandoned. Nevertheless, western clothing is required in government buildings, and children are required to wear western clothing in school. Kotekas are still considered acceptable attire in church, however.
Phallocrypts are decorative penis sheaths worn in parts of New Guinea during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, cowry shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones actually used in ceremonies.
A phallocrypt can also be a simple ornament hung from male genitalia as part of a cultural expression, for ceremonial use or pure decoration. Among a number of ancient and modern people throughout the Oceanic world (island cultures), Africa and many parts of the Americas it was (and still is in some places) a common form of ornamentation. Among Aboriginal peoples of Australia they wore an ornate carved pearl shell type called a Lonka Lonka. It is hung from the genitals by a twisted thong made of human hair. They are often ornately engraved with mainly geometric patterns and the grooves were colored with reddish ochre. Some South American cultures actually hung heavy, carved jade and other hardstone ornaments from piercings through the skin of their penis and scrotum. These were usually of a temporary ritualistic nature.
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| png phallocryp |
Koteka
From Wikipedia, the free encyclopedia
The koteka, horim, or penis sheath is a phallocrypt or phallocarp traditionally worn by native male inhabitants of some (mainly highland) ethnic groups in western New Guinea to cover their genitals. They are normally made from a dried out gourd, Lagenaria siceraria, although other species, such as Nepenthes mirabilis, are also used. They are held in place by a small loop of fiber attached to the base of the koteka and placed around the testicles. There is a secondary loop placed around the chest or abdomen and attached to the main body of the koteka. Men choose kotekas similar to ones worn by other men in their cultural group. For example, Yali men favour a long, thin koteka, which helps hold up the multiple rattan hoops worn around their waist. Men from Tiom wear a double gourd, held up with a strip of cloth, and use the space between the two gourds for carrying small items such as money and tobacco.
It is traditional clothing in certain New Guinea highlands societies including in the Grand Baliem Valley of Papua and the Ok Tedi and Telefomin regions of Papua New Guinea. It is worn without other clothing, tied in upward position (see image).
Many tribes can be identified by the way they wear their koteka. Some wear them pointed straight out, straight up, at an angle, or in other directions. The diameter of the koteka can also be a clue. Contrary to popular belief, there is little correlation between the size or length of the koteka and the social status of the wearer. Kotekas of different sizes serve different purposes: very short kotekas are worn when working and longer and more elaborate kotekas are worn on festive occasions. The koteka is made of a specially grown gourd. Stone weights are tied to the bottom of the gourd to stretch it out as it grows. Curves can be made in it by the use of string to restrain its growth in whatever direction the grower wishes. They can be quite elaborately shaped in this manner. When harvested, the gourd is emptied and dried. It is sometimes waxed with beeswax or native resins. It can be painted, and/or have shells, feathers and other decorations attached to it.
It is commonly assumed that there is a sexual display element to wearing the koteka, however, according to the locals, kotekas are worn only to cover themselves. Campaigns by the Indonesian government to suppress the koteka in Papua occurred in the 1970s. The campaigns have been largely unsuccessful in areas such as the Baliem Valley.
In 1971-1972 the government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern." But the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags.
Missionaries in the 1950s attempted to alter the local customs by forcing locals to wear shorts. Many of the Dani of the Baliem Valley felt exposed without their kotekas and could be seen wearing shorts with their kotekas sticking out of them. Eventually the missionary effort and the Indonesian government's campaign were abandoned. Nevertheless, western clothing is required in government buildings, and children are required to wear western clothing in school. Kotekas are still considered acceptable attire in church, however.
Phallocrypts are decorative penis sheaths worn in parts of New Guinea during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, cowry shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones actually used in ceremonies.
A phallocrypt can also be a simple ornament hung from male genitalia as part of a cultural expression, for ceremonial use or pure decoration. Among a number of ancient and modern people throughout the Oceanic world (island cultures), Africa and many parts of the Americas it was (and still is in some places) a common form of ornamentation. Among Aboriginal peoples of Australia they wore an ornate carved pearl shell type called a Lonka Lonka. It is hung from the genitals by a twisted thong made of human hair. They are often ornately engraved with mainly geometric patterns and the grooves were colored with reddish ochre. Some South American cultures actually hung heavy, carved jade and other hardstone ornaments from piercings through the skin of their penis and scrotum. These were usually of a temporary ritualistic nature.
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