For a traditional home the Balinese use a trained priest-architect or undagi. The undagi uses a measuring system that ensures harmony between the dwelling and the dweller, thus creating harmony within the macrocosmos. He actually tailors the buildings measurements to the owner-user. Critical measurements are taken from the parts of the body of the head of the family (I wonder what happens if the wife is taller than the husband) and the compound is built in relationship to these measurements.
The compound is the microcosmos of the Hindu-Balinese universe. According to the Balinese the universe is divided into three realms: the realm of the gods, the realm of the demons and ground spirits, and the realm of people. This is mirrored in the microcosmos in three areas: the mountains or home of the gods; the sea, where the powerful forces of dissolution dwell; and the intermediary region, where people live.
This three-part division is repeated endlessly in all aspects of Bali culture. These concepts are carried out in the layout of the different dwellings that make up a Balinese compound. There are specific areas for the gods, man, and the impure spirits.
Guardian of the house shrine, again with a daily offering.
Shrine also known as a spirit box for your ancestors.
The house shrine is always placed in the northeast corner known as kaja, the mountainward side of the compound. This shrine is for the ancestors.
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